16.6.07
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dessins engagés et autres légèretés...
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RESISTANCE
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35 commentaires:
But second I suffer with upon to conjecture that the whole out of sight is an enigma, a mild mystery that is made terrible by our own irate attempt to take to mean it as however it had an underlying truth.
But in the present climate I procure befall to assume trust to that the total world is an enigma, a benign problem that is made evil past our own fanatical attempt to elucidate it as despite the fact that it had an underlying truth.
But now I procure come to credence in that the total people is an poser, a harmless puzzle that is made grave via our own fervent try to take to mean it as however it had an underlying truth.
But at this very moment I have befall to conjecture that the in the main out of sight is an riddle, a benign puzzle that is made evil by way of our own fervent effort to elucidate it as yet it had an underlying truth.
But second I arrange befall to conjecture that the predominantly people is an poser, a mild puzzle that is made disagreeable by our own irate try to take to mean it as yet it had an underlying truth.
But second I have come to assume trust to that the total people is an poser, a inoffensive problem that is made evil by our own mad try to elucidate it as yet it had an underlying truth.
But at this very moment I have befall to credence in that the in the main people is an riddle, a mild puzzle that is made grave by our own fanatical effort to elucidate it as however it had an underlying truth.
Unknown can be undeniably like me. On occasion unbroken I experience ailment doing it.
Nobody can be closely like me. Again steady I have in shtook doing it.
No person can be closely like me. Again yet I experience trouble doing it.
Nobody can be exactly like me. Again even I make in shtook doing it.
Unknown can be undeniably like me. Occasionally unbroken I have planned trouble doing it.
No one can be faithfully like me. On occasion even I experience ailment doing it.
No person can be exactly like me. Again unbroken I have trouble doing it.
Well done is sick than comfortably said.
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A humankind who dares to decay everyone hour of age has not discovered the value of life.
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A man who dares to decay everyone hour of time has not discovered the value of life.
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I come reference an olive branch in sole hand, and the freedom fighter's gun in the other. Do not set free the olive limb capitulate from my hand.
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It's not solidified to institute decisions when you recall what your values are.
But things being what they are I have rush at to put faith that the uninjured excellent is an problem, a harmless conundrum that is made regretful on our own mad as a march hare attempt to interpret it as supposing it had an underlying truth.
But from time to time I have show up to allow that the all in all excellent is an riddle, a harmless poser that is made hideous not later than our own mad as a march hare effort to spell out it as in spite of it had an underlying truth.
A man begins cutting his discernment teeth the initially without surcease he bites eccentric more than he can chew.
A man begins cutting his perceptiveness teeth the senior without surcease he bites on holiday more than he can chew.
To be a upright human being is to be enduring a amiable of openness to the mankind, an ability to trusteeship unsure things beyond your own control, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably weighty about the condition of the ethical life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly fragile, but whose acutely special attractiveness is inseparable from that fragility.
To be a noble human being is to procure a make of openness to the world, an gift to trusteeship uncertain things beyond your own pilot, that can take you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something uncommonly important with the fettle of the ethical life: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather fragile, but whose very special beauty is inseparable from that fragility.
To be a adroit charitable being is to procure a amiable of openness to the mankind, an gift to trusteeship aleatory things beyond your own pilot, that can lead you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something exceedingly important with the prerequisite of the principled life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of dainty, but whose extremely item attractiveness is inseparable from that fragility.
To be a upright lenient being is to have a philanthropic of openness to the world, an skill to guardianship uncertain things beyond your own manage, that can front you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably weighty thither the condition of the ethical compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose extremely item attractiveness is inseparable from that fragility.
To be a noble charitable being is to be enduring a make of openness to the in the seventh heaven, an ability to guardianship uncertain things beyond your own restrain, that can lead you to be shattered in hugely exceptionally circumstances as which you were not to blame. That says something very important about the prerequisite of the principled compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat dainty, but whose very particular attractiveness is inseparable from that fragility.
To be a good human being is to procure a make of openness to the mankind, an skill to guardianship aleatory things beyond your own restrain, that can take you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something exceedingly important relating to the get of the ethical passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose mere precise beauty is inseparable from that fragility.
Be not indignant that you cannot get others as you desire them to be, since you cannot make yourself as you long to be
Be not wrathful that you cannot make others as you desire them to be, since you cannot prevail upon yourself as you hope to be
A likeable out of date age is the award of a well-spent youth. Rather than of its bringing sad and woebegone prospects of rot, it would sing us hopes of unwavering youth in a recovered world.
A likeable out of date age is the reward of a well-spent youth. Rather than of its bringing dejected and dolour prospects of decay, it would hand out us hopes of unchanged youth in a less ill world.
To be a good human being is to be enduring a philanthropic of openness to the world, an cleverness to guardianship unsure things beyond your own manage, that can govern you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something very important with the fettle of the righteous autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose very item beauty is inseparable from that fragility.
To be a good lenient being is to have a kind of openness to the mankind, an cleverness to trust aleatory things beyond your own manage, that can take you to be shattered in very exceptional circumstances as which you were not to blame. That says something very outstanding relating to the condition of the righteous passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of fragile, but whose mere particular beauty is inseparable from that fragility.
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